The Tower and the Fox, by Tim Susman – Book Review by Fred Patten
by Pup Matthias
Submitted by Fred Patten, Furry’s favorite historian and reviewer.
The Tower and the Fox, by Tim Susman. Illustrated by Laura Garabedian.
Dallas, TX, Argyll Productions, June 2017, trade paperback $17.95 (265 pages, ebook $9.95.
Grump! This begins in media res, with 19-year-old fox-Calatian Kip Penfold grasping the locked gate of Prince George’s College of Sorcery in New Cambridge, Massachusetts in the early 1800s. Anything further that I say about it would be a spoiler.
Well, if the book’s blurb can give away several spoilers, so can I. The setting is a world like ours, but with magic. Think Harry Potter. Magic has apparently always existed. There were Sumerian and Akkadian sorcerers. The first Calatians (anthropomorphic animals) were created by magic in 1402. Magic helped win the War of the Roses in 1480. There has not yet been an American Revolution, and the British North American Colonies are still loyal to the Crown, although some people are restive about that. Others are unhappy with the social order of the times: Europeans › Colonists › Irish › slaves/Negroes › women › Calatians. The social order of the last four is uncertain; maybe females rank slightly higher than male Irish or Negroes, or Calatians are higher than them. But all four are definitely inferior to human Caucasian menfolk, Continental or Colonial. (Where the American Indians stand in this is uncertain.)
“He turned on his heel. Emily shouted after him, ‘Why do we have to prove ourselves?’ but he did not respond, nor turn, and this time she did not pursue him.
Kip felt a sinking feeling in his chest, watching the sorcerer walk away. ‘Because we always have to prove ourselves,’ he said. ‘Because of how we look.’
‘Rubbish,’ Emily said. ‘We’re living in the age of enlightenment, for God’s sake. There’s no reason a woman can’t be a sorcerer. Nor a Calatian, for that matter.’
‘I hope not.’ Kip rubbed his paws together. ‘But none has, not ever.’
Because of people like him.’ She didn’t have to specify whom she meant. ‘Because of people who think men are the only capable creatures God made. Only men can own property or have a voice in government. Can you own property?’” (p. 11)